Answer: Interestingly, John himself wondered why Jesus came to him to be baptized! This is confirmed by what happened next. Yet the region’s recent history flows just beneath the surface, cluttering the mythical narrative of the Jordan River as a source of spiritual cleansing and renewal with the starkly utilitarian and political narratives of modernity that materialize in the form of dams, sewage flows, landmines, and security checkpoints. In the face of this highly complex situation, the regional NGO Friends of the Earth Middle East (FoEME) is nonetheless working to revive the Jordan River, restoring the basin as a single interconnected ecosystem and a shared cultural heritage site that transcends political boundaries.

All four gospels record this momentous event (Matthew 3:13 - 17, Mark 1:9 - 11, Luke 3:21 - 22 and John 1:28 - 34), with both Matthew and John writing the most details. The 20th-century transformation of the Jordan River has been extensively analyzed from the perspective of international relations, international law, politics, geography, history, hydrology, ecology, and social studies. They were historians as much as they were theologians. And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove.

The Jordan River plays an important role in the Old Testament as the border of the land that God gives to the Israelites. (Matthew 3:16, see also Mark 1:10 - 11, Luke 3:22, John 1:32). Readers may also be interested in the following Book Review: To discuss and comment on this article, please visit our, A production of The Ohio State University and Miami University Departments of History, Copyright © 2020 The Ohio State University, Pilgrims bathing in the Jordan River, 1853, The baptism of Christ as depicted in the Arian Baptistery in Ravenna, Italy, Russian pilgrims at the Jordan (circa 1898-1914), Sea of Galilee water levels January 2004 to February 2012, Lower Jordan River Water Balance 1950-1975, Baptized in the Jordan: Restoring a Holy River, The Syrian Civil War: Alawites, Women's Rights, and the Arab Spring, Conflict Termination: How to End -- and Not to End -- Insurgencies, The Ransom of the Soul: Afterlife and Wealth in Early Western Christianity. Your gift enables our worldwide outreach. Others dipped bells in the river and believed that ringing them would stave off lightning and thunder. The atonement provides for our forgiveness, which is of course necessary, but the Lord demands more than a clean slate from us. As such, it is likely they did not have an ongoing personal relationship with each other.

Both sites argue that theirs is the “authentic” site of Jesus’ baptism, presenting biblical, archaeological and historical evidence to corroborate their claim. Even though Jesus and John had a family relationship through their mothers (Luke 1:36), John lived the majority of his life in the hill country of Hebron (Luke 1:80) while the home of Jesus was more than 50 miles (80 kilometers) away in Nazareth.

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