Yet as he wrote of his 1831 experience with the Book and its witnesses, he was bound by the evidence to acknowledge its truth and validity. Each will reconnect us with the history, the claims and counter-claims, and ultimately the stalwart consistency of each witness’ testimony. They testified that “an angel of God came down from heaven, and he brought and laid before our eyes, that we beheld and saw the plates, and the engravings thereon” (“The Testimony of Three Witnesses,” Book of Mormon). Then, with particular attention to the assumption that seeing with spiritual eyes negates one’s witness, I will analyze the statements as an historian who chooses to believe in the testimonies of the Book of Mormon witnesses and end with an invitation to my readers to join me in making that informed choice. Yea, it would be treating the God of heaven with contempt to deny these testimonies, with too many others to mention here. To say that a man of Joseph’s ability, who at that time did not know how to pronounce the word Nephi, could write a book of six hundred pages, as correct as the Book of Mormon, without supernatural power. [12] Skeptics also note reasons to suspect the testimony of the Eight Witnesses, citing Stephen Burnett’s 1838 claim that Martin Harris said that “the eight witnesses never saw them.”[13] The suggestion that the Eight Witnesses never actually saw or hefted the plates and that the Three Witnesses viewed them solely supernaturally leads some to wonder if the witnesses saw anything substantive at all, opening to question the plates’ existence and the Book of Mormon’s truthfulness.[14].

No portion of this site may be reproduced without the express written consent of The Foundation for Apologetic Information and Research, Inc. Any opinions expressed, implied, or included in or with the goods and services offered by FairMormon are solely those of FairMormon and not those of The Church of Jesus Christ of Latter-day Saints. Question: Does Martin Harris' involvement with the Shakers undercut his testimony? Many know the story of the witnesses but few know why three men who, though intimately involved in the beginnings of the Church of Jesus Christ of Latter-day Saints, chose to leave it. EMD, 2:255–56. [1] Michael Hubbard MacKay, Gerrit J. Dirkmaat, Grant Underwood, Robert J. Woodford, and William G. Hartley, eds., Documents, Volume 1: July 1828–June 1831, vol. In addition, there are statements from people who heard—or heard of—one or more witnesses describing their experiences. Over and over, they testify that they saw. His chapter on the Book of Mormon witnesses expresses his doubts about the authenticity of accounts by the witnesses in the Book of Mormon and instead draws on the hearsay accounts, where he finds some threads that enable him to conclude that the witnesses thought they had experienced the plates but had not.
[20], After escaping from jail in Liberty, Missouri, Hyrum Smith, another of the Eight Witnesses, wrote in 1839, “Having given my testimony to the world of the truth of the book of Mormon, the renewal of the everlasting covenant, and the establishment of the Kingdom of heaven, in these last days; and having been brought into great afflictions and distresses for the same, I thought that it might be strengthening to my beloved brethren, to give them a short account of my sufferings, for the truth’s sake.” As part of the subsequent narrative, Hyrum summed up what he had suffered and why. Throughout the spring of 1829, Joseph Smith translated and dictated the text of the Book of Mormon, pausing at times to preach to inquiring neighbors. Hiram Page was whipped in Jackson County, Missouri, in 1833 for his profession of Mormonism. An earlier group of witnesses who said they had seen the plates were called the Three Witnesses. He died in 1852.

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