jung collected works contents

Posted on October 8th, 2020

6 references. 18. 444 p. (p. 230-234).

No reliable evidence is reported for organic causes of schizophrenia; on the other hand, the psychogenic conditions are at best indicators of symptoms that favor the disease, and not proved causes of its origin.

444 p. (p. 297-302).

2nd ed., Princeton University Press, 1971. Among the separate parts of the psyche are certain fragments that never become associated with the ego. 12. Princeton University Press, 1967. Once the mother archetype is projected upon myth or fairytale, its opposite aspects may split apart, creating a good and an evil goddess, for example. She was, therefore held totally irresponsible and was considered incurable. The significance of lapis, the philosophical stone, as both first and last matter, is investigated. III.

In: Jung, C., Collected Works of C. G. Jung, Vol.

Anima and animus.

2nd ed., Princeton University Press, 1972.

The necessity of dealing with sexual matters in psychotherapy is emphasized; childhood impressions persist, although repressed, throughout one's life and survive in the unconscious until uncovered by psychoanalysis.

Princeton University Press, 1972.

608 p. (p. 273-288). Second, research uncovered reviews, reports and articles from the early years of his career. In: Jung, C., Collected Works of C. G. Jung, Vol.

571 p. (p. 333-339). In: Jung, C., Collected Works of C. G. Jung, Vol.

Their colloquial language was predominantly the Swiss-German dialect. 2nd ed., Princeton University Press, 1966.

649 p. (p. 3-39). He represents the total and unified psyche. Both thinking and feeling are inferior functions for him, unable as he is to modify his vision with judgment.

Finally, Jung's files yielded several finished or nearly finished papers that survived in manuscript. Introduction.

000014 On the psychological diagnosis of facts. 000433 Religious ideas in alchemy: an historical survey of alchemical ideas.

In his waking life the patient gave free rein to number fantasies, for instance celebrating, when he was 35, their hundredth birthday with his 65-year-old mother. This dissolution and discrimination is akin to a dissociation of the personality, a violation of the mere natural man, perceived by the alchemists as a kind of death. 1 reference.

It is proposed that this situation be remedied by having parents willingly face the repressed material in their own unconscious. 14.

000584 Specific problems of psychotherapy. The pictures show a tendency to translate living reality into abstractions to cut off emotional rapport with the object and a tendency to emphasize the ego at the expense of the self, which represents the unwanted whole. 3. 608 p. (p. 373-378). In: Jung, C., Collected Works of C. G. Jung, Vol. Princeton University Press, 1976.

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4 references. 9, Part 1.

18.

Jung demonstrates his thesis by an investigation of the Christian fish symbol, and of Gnostic and alchemical symbolism. 349 p. (p. 227-241). Why I am not a Catholic. In: Jung, C., Collected Works of C.G.

000591 Specific problems of psychotherapy.

Princeton University Press published these volumes in the United States as part of its Bollingen Series of books. 12.

It is concluded that psychic reality still exists in its original oneness and awaits man's advance to that level of consciousness, where he will no longer believe exclusively in one side of its dual nature and repress the other. In: Jung, C., Collected Works of C. G. Jung, Vol. It is conceded that Jung's psychological conceptions can be regarded as "Romantic," but they are also scientific and rationalistic.

The Brahmanic concept of the uniting symbol. 5. Acts such as sucking the fingers, while evidently pleasurable, belong more to the sphere of nutrition. Return to the Table of Contents. In: Jung, C., Collected Works of C. G. Jung, Vol. 2. 649 p. (p. 272-287). Rational analysis, or intellectualism, is considered to be compatible with sensationalism when the object of thought is a concrete concept derived from sense experience.

It is contended, however, that evil is the necessary counterpart of good within the psyche's dynamic structure. Automatically explaining a child's neorosis by means of unconscious archetypes leads to errors; instead, a thorough investigation of the parents is indicated.

Sal. [35][36], Originally planned as a brief final volume in the Collected Works, The Symbolic Life has become the largest volume in the series, and one of unusual interest.

The Ebionite/Docetist opposition, the homoousia/homoiousia debate of Arianism, and the Monophysite/Diophysite struggle all reveal a great psychological schism beneath the theological disputes. 000566 On the relation of analytical psychology to poetry.

000249 Concerning rebirth.

In: Jung, C., Collected Works of C. G. Jung, Vol. In: Jung, C. Collected Works of C. G. Jung, Vol. Mercurius is presented as a symbol of all conceivable opposites, as a process of transformation, as a dual God/devil image, and as a representation of the self, the individuation process and the collective unconscious. Jung, Vol.

Jordan's intermediate group is recognized as analogous to sensation and intuitive types. 6 references.

The significance of the unconscious in psychology. This ultimate center is itself symbolized by the mandala, or in alchemy by the lapis or the Microcosm.

Princeton University Press, 1967. In this semisomnambulistic state, she was grave and dignified, in contrast to her usual personality.

All of these personalities had access to the whole of the medium's memory, including the unconscious. Princeton University Press, 1976. 451 p. (p. 122-125).

In modern man, technology is an imbalance that leads to dissatisfaction, preventing man from exercising his natural versatility.

000161 On the psychology of the unconscious. The pioneering work of Freud and Janet in the field of the unconscious is briefly reviewed as an introduction to the problem of how to delineate the psyche from the physiological.

This first image is interpreted as a description of the latency and potentiality of the hidden state. The myth of the trickster is explained to have been preserved and developed for its therapeutic effect: the earlier low intellectual and moral level is held before the consciousness of the more highly developed individual to remind him of the past. Intuition.

Christ, as a combination of God and man archetypes, is part of this bridge. 000372 Transformation symbolism of the Mass. Some of the versions have S riding on the teacher's back while swimming, rather than riding on a steamer; others introduce two unknown fat men (the teacher was plump) for the swim. Psychic disorders of children are usually connected with the psychology and attitudes of parents and educators, and it is suggested that the most important question after the education of the child is the education of the educator. The first (introverted) is the result of the artist's assertion of his own conscious alms upon his material; the second (extraverted) is characterized by the artist's complete identification with his work.

It is first noted to be associated with the figure of Adam; in him and in other figures the statue is characterized as a lifeless body into which life is placed.

571 p. (p. 373-375).

4 references. 8 references. Dream analysis seeks associations to images in the dream, showing their origin in the recent past. Marginalia on contemporary events. 384 p. (p. 94-110).

Jung." However, it too had its shadow, capable of destroying.

The naked truth.

000329 Good and evil in analytical psychology.

Jung subsumes all forces and drives under the concept of energy, in contrast to Freud's reluctance to admit to any other psychic drive besides sexuality.

In conclusion, Schmid-Guisan's humanity and sensitivity are praised as the results of unending work on his own soul. In: Jung, C., Collected Works of C. G. Jung, Vol. Special description and criticism of Jordan's types. United Kingdom Manifestations are found in Christian literature and tradition of Christ as the total man symbolizing the total personality, or the self. The special phenomenology of the child archetype. Intuition. This death was interpreted by the alchemists as the completion of the spirit's descent into matter. In: Jung, C., Collected Works of C. G. Jung, Vol. 000744 The development of personality. Princeton University Press, 1967.

384 p. (p. 211-235). The pictorial expression of these unconscious contents makes them more accessible to the patient's understanding. 7. Tao is explained as a conscious way of uniting opposites, a reunion of life and consciousness that can only be accomplished by realization of the unconscious law of being. 451 p. (p. 160-162). 13. 6. The therapist must ask why certain infantile channels of interest are being reactivated in the present and find out what they mean to the patient. Account & Lists Account Returns & Orders. His view is totalistic, embracing the whole of organic and inorganic nature as well as the spiritual world. 2. Man is described as more objective and rational, woman as more subjective and emotional. The psychological meanings of the concept of Tao and the mandala symbols are discussed. 000738 The practice of psychotherapy. Abstracts are arranged sequentially by volume. 3. In: Jung, C., Collected Works of C. G. Jung, Vol. In: Jung, C. Collected Works of C. G. Jung, Vol.

7 references. Childhood experiences have a significance for neurosis only when they are made significant by a regression of libido, in which the reminiscences determine the form while the present supplies the dynamic element. Return to the Table of Contents

608 p. (p. 300-307). On the contrary, all too many proposed their definitions. 11 References.

No therapeutic technique is uniformly applicable to all patients, since every case is an individual in a specific condition. 11.

The dark Mercurius, associated with the demiurgic principle and the mother/son incest, is interpreted as an allusion to the initial migredo state. In: Jung, C., Collected Works of C. G. Jung, Vol. The Collected Works of C. G. Jung (German: Gesammelte Werke) is a book series containing the first collected edition, in English translation, of the major writings of Swiss psychiatrist Carl Gustav Jung. 2nd ed., Princeton University Press, 1966.

Return to the Table of Contents, In a foreword to "The Dream of Poliphilo" by Linda Fierz-David (1947), based on Francesco Colonna's "Hypnerotomachia Poliphili," the book is described as the first serious attempt to unlock Poliphilo's secret and unravel its dream symbolism with the help of modem psychology. In: Jung, C., Collected Works of C. G. Jung, Vol. 451 p. (p. 94-97). Collective education, the second type, is based on principles, methods and rules, and has as its aim the checking of the destructive, anti-social impulses in man. The three persons in the light of psychology. 18. 2nd ed-, Princeton University Press, 1968.

It is concluded that incest is a narrow and crude explanation for symbol formation, and that the law which expresses itself as the "incest prohibition" should be interpreted as the impulse to domestication, with religious systems seen as institutions which organize the instinctual forces of man's nature and make them available for higher purposes. 1. 904 p. (p. 671-672). 18. Christ cannot overcome Satan on his own, instead he requires the ministrations of the Holy Ghost, a reconciliation of opposites and hence the answer to the human suffering that Christ persomfies.

As sensation and intuition rule each other out, so that only one can become a conscious function, so do thinking and feeling. General criticism of James' typology. The intuitive type raises the unconscious perception of the world to the level of a differentiated function; the sensation type relies exclusively on sense impression and is psychologically oriented toward instinct. 000398 Individual dream symbolism in relation to the alchemy: a study of the unconscious processes at work in dreams. 2nd ed., Princeton University Press, 1970. When stimulus words are called out, a subject's reaction is determined by the individual content of his ideas.

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