School officials neither influenced the choice of speaker nor screened the speech. But Harper graduated from high school, and the case took a different turn. For example, can a class on the Bible as literature be taught without a bias for or against the idea that the Bible is religious truth? Circuit Court of Appeals underscores the difficulties that school officials still can face when students exercise their right to religious expression on school property. By the end of that decade, however, the court began to consider the question. That much is clear. The decision: The Supreme Court held, 5-1, that the Cherokee Nation was a sovereign "distinct community." In that case, Brown v. Hot, Sexy, and Safer Productions (1995), the court rejected a complaint brought by parents who alleged that exposure to sexually explicit material infringed on their rights to religious freedom and control of the upbringing of their children. In a now-lengthy line of decisions, the Supreme Court has ruled consistently that religious groups represent a particular viewpoint on the subjects they address and that officials may not exclude that viewpoint from a government-created forum for expression or association. Kitzmiller may have been the last major evolution case to make national headlines, but the debate over how to teach about the origins and development of life in public schools has continued in state legislatures, boards of education and other public bodies. Indeed, in virtually all the cases decided over the past 25 years, courts have found that the challenged curriculum requirement did not unconstitutionally burden parents’ religious choices. Because the books did not explicitly adopt or denigrate particular religious beliefs, the court concluded, the parents could insist neither on the removal of the books from the schools nor on their children opting out. (The new survey finds that 26% of religiously affiliated teens in public school say they often or sometimes pray before eating lunch.). For instance, in Parents for Privacy v. Dallas School District No. At least one court of appeals has upheld that argument. A great many school districts, meanwhile, have recognized the force of parents’ religious or moral concerns on issues of sexuality and reproduction and have voluntarily provided opt-outs from classes devoted to those topics. The courts have also ruled, however, that attempts by schools to extend that control into non-instructional hours constitute an overly broad intrusion on the teachers’ religious freedom.

[13] The Supreme Court will decide whether a uniform standard should apply nationally. "[8], Thus, for over 30 years, this Court has held that if a State provides a program 'reasonably calculated to enable the child to receive educational benefits,' then it 'has complied with the obligations imposed by Congress and the courts can require no more...No parent or educator in America would say that a child has received an 'appropriate' or a 'specially suitable' or 'proper' education 'in the circumstances' when all the child has received are benefits that are barely more than trivial. The case was described by advocates as "the most significant special-education issue to reach the high court in three decades. Since then, the Supreme Court has pushed forward, from banning organized Bible reading for religious and moral instruction in 1963 to prohibiting school-sponsored prayers at high school football games in 2000.

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